Se afișează postările cu eticheta kime. Afișați toate postările
Se afișează postările cu eticheta kime. Afișați toate postările

luni, 5 ianuarie 2009

kime

http://www.senninfoundation.com/martial_arts.html
...

Kawabata Terutaka Sensei, ... shihan in the Tenshin Sho Jigen Ryu ... :

One of the most important qualities in any Japanese martial art is an elusive, but clearly discernible, "sharpness." Without this sharp, decisive, and resolute quality, our techniques degenerate into nothing more than an exhibition of stylized movement. Although Davey Shihan's aiki-jujutsu techniques are unusually flowing and exceedingly beautiful to observe, he never loses the vital and dynamic "sharpness" which lies at the heart of all budo.


(Shihan is an honorific title that is similar to Professor and is used to refer to a "master instructor.")

...

joi, 1 ianuarie 2009

ki

http://en.wikipedia.org/wiki/Kizeme

Kizeme is a Japanese term describing the advanced form of seme when a kendo player has succeeded in causing shift in the mind (attention) of the opponent.[1] Kendoka at that stage takes the offensive mainly through Ki, succeeding in disconcerting the opponent via KI-projection and at much higher skill level without visible gesture.[2]

Kizeme is act of combat predominant in Kendo and should be regarded in contrast to ordinary levels of combat in which the awareness of the practitioners is limited to the most directly perceptible elements: speed, strength and sheer aggressiveness. The last can be used to delineate 3 levels of combat (see the 3 sketches on your right).[3] These 3 levels were elegantly described in a compelling allegory by Issai Chosan (1727) Neko no Myojutsu ("The Cat's Eerie Skill").[4] Kizeme is depicted as the perfect skill in martial art, where non-violence is still an artifice that can be detected and exploited to dismiss the naturally embedded aggression in the ego and reach harmony - the state of Muga-mushin.

An instructive attestation of kizeme can be seen in a demonstration kendo match at Noma dojo by Moriji Mochida (ju-dan hanshi) during the Emperor's Cup (1940).

"Swordsmanship is basically the exercising of the Life Force and,

therefore, at the beginning of the study the

Life Force is exercised by means of technique."[5]

...

[edit] See also

http://en.wikipedia.org/wiki/Seme_(martial_arts)

Seme (攻め, せめ? "attack", "offense") is a Japanese martial arts term for a kind of psychological pressure. The seme is the one inflicting something on to the uke. It is also an attitude meant to disrupt the opponents sense of confidence and resolution, prior to an attack.

= ki + ma-ai rather then mindset only

The term is mostly used in kendo.

O'sensei - kime

http://www.aikidoofelpaso.org/ki_O

Ki in Translation

Through budo I trained my body thoroughly and mastered its ultimate secrets, but I also realized an even greater truth. That is, when I grasped the real nature of the universe through budo, I saw clearly that human beings must unite mind and body and the ki that connects the two and then achieve harmony with the activity of all things in the universe.

...
http://www.aikido.net.nz/aikido.html
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"I want considerate people to listen to the voice of Aikido.

It is not for correcting others; it is

for correcting your own mind.

This is Aikido. This is the mission of Aikido and should be your mission."

- Master Morihei Ueshiba

...

”AIKIDO, The Co-ordination of Mind and Body for Self-defence.”

http://www.kime-karate.com/
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Kimé \kē-may\
  1. focus
  2. the coming together of mind, body & spirit

...
http://www.aikidojournal.com/blog/2008/12/26/it-sometimes-does-happen-by-nev-sagiba/
...
Tohei Sensei on page 168 in the 174-page hard cover book he published via Rikugei Publishing House in 1961, and later in England by Souvenir Press Ltd, London in 1966. ... The book is called:
”AIKIDO, The Co-ordination of Mind and Body for Self-defence.”

In the very last chapter, titled “Self Defence In Its Deeper Meaning” he explains some key points ...

Tohei Sensei describes how nature already protects life. That when we sleep, whilst we have no control, there is a benign protecting force ensuring the heart continues to pump, and so many other functions, so you can awaken to another day. He goes on to say how budo is not about ego or bragging, but rather following the principles of nature and to improve and integrate your personality.

... was written and published when O’Sensei was still alive and with his supervision. Tohei Sensei writes a poignant foreword and a remarkable introduction. The book is replete with salient anecdotes, philosophy, body-mind explanations and rare photos. The section on The Founder alone is worth the trouble of finding this old hardcover publication.

...

“Remember, always that you live under the protection of some mysterious force of nature….. Therefore true self-defence does not stop with defending yourself against others, but strives to make oneself worthy of defence by nature herself. … Budo respects the principles of nature… True self-defence must be in consonance with the harmony of nature… When man observes the harmonious principles of nature, he helps to make them the principles of humanity because they are directed towards the good of humanity… True self defence must be in accord to the will of God.. One who whole heartedly practices this will have learned true self-defence.”

He then elaborates, and concludes with “This is true self-defence and the chief purpose of training in AIKIDO.”

In another book, the Founder of Aikido, Morihei Ueshiba, concurs with: “The secret of Aikido is to harmonise ourselves with the movement of the universe and bring ourselves into accord with the universe itself.” ” Aikido training is to straighten and correct our warped mind, purify our heart and be harmonized with the activities of all things in Nature.” “Winning means winning over the mind of discord in yourself.

The secrets of so called “no touch” or some of the other mysterious things you will experience if you train for more than a couple of years half heartedly, but instead seriously and as a way of life, all your life; are no mystery at all. They are not ego driven, they are not short cuts, they are not movie magic for the lazy, they cannot be bought or sold; and they are not any of the other much talked about but unproven fantasies.

These “mysterious” happenings occur spontaneously as required, as a gift from nature and the universe. But not until you have made yourself ready and worthy through constant participation in the shugyo of self-purification and clear thinking, with pure intent dedicated to functional Aikido/Budo adding to the greater good and protection of all life. They happen not because of your volition, but regardless of you. They are the result of ongoing dedication to excellence in skill, and service to life, where you will have made youself a vessel and instrument worthy of defence by nature herself.

Nev Sagiba
aikiblue.com

Timing

read "Budo" for timing
*
http://www.stenudd.com/aikido/ki.htm
...
Timing

Because the joining is done with ki at first, and not bodies, there is really no need to wait for uke’s body. The joining of ki can be done as soon as uke has aimed at tori, ie. started a ki flow in that direction. And when uke is committed to the ki flow, so that uke’s body moves along it, then tori can start steering it.
When the steering starts as early as at uke’s initial move, very little body movement is needed, but uke is greatly affected from that moment on.
If you accept and join with uke’s ki already at the moment uke takes aim, it becomes quite difficult for uke to attack at all. It’s as if the target disappeared. Who would ram an open door?

So, there are different timings that can be used in aikido. They correspond to the three training forms gotai, jutai and kinagare.
In gotai ("hard body"), starting from a static position where uke has already applied a grip, what has to be joined with is the ki continually keeping the grip. In jutai ("soft body"), where uke is advancing and the technique begins right before physical contact, tori is using the enhanced flow of ki by which uke is doing the attack. In kinagare ("flowing ki"), the continued training without a marked beginning or end, usually done with more than one attacker, tori needs to join with the ki already when uke takes aim – this way, tori acts so early that it gives the impression of tori initiating, almost as if being the attacker.
The last one, the kinagare timing, is the most advanced one, of course, and is really what the two former timings prepare for. One should cultivate the spirit of this timing, in Japanese sensen no sen, the ability and readiness to join with ki as soon as it comes, before any body movement. Kinagare means flowing ki. Ki should always be flowing.
...
http://www.stenudd.com/aikido/ki-exercises.htm
http://www.youtube.com/watch?v=XX4gzo14n14

kime

http://aikidoforbeginners.blogspot.com/2006/11/ideal-aikido.html
...
The methodology of aiki combat is to seek to finalise quickly. Other attackers are coming. Its basis is kime, conclusive and quick decisiveness.
In faking this for training beginners in today’s modern Aikido, it becomes possible to miss the very important parts which make the whole technique.

...
http://en.wikipedia.org/wiki/Kime
...
Kime (Japanese: 決め) is a Japanese martial arts term. In karate it can mean 'focus' - the instantaneous tensing at the correct moment during a technique. The tension at this time is mostly focused in the Tanden/Hara and Abdomen. In judo, the 'Kime-no-kata' are often translated as the 'Kata of Decision'. In other budo the term refers to attacking a pressure point. In all cases certain finality is implied.
...
http://www.karatethejapaneseway.com/articles/kime.html
...
Kime, in the Japanese sense, but even more specifically in a Japanese karate sense, does not merely mean kimeru, as in “I decided on scrambled rather than boiled eggs for breakfast”. kime, in the contexts of karate means much more than that. Although a direct translation into English is not possible, the word still has potent meaning, and not just in the vernacular of everyday Japanese conversation.
...
Kime is, instead better described along both physical and psychological lines. Kime is when both the body and brain are executing sharp, crisp, penetrating, and hard technique that utilizes the entire person. Kime is when technique is “grounded”, when it “comes up through the floor”, where the body’s entire musculature is used in a sudden explosive moment, and also when the mind is linked to the technique.
...

Technique that has no kime are often times when the heel of the foot rises off the floor, or when the hips don’t snap into place at the right time during punches. Techniques with no kime are where body flab puts you off balance. Technique with no kime may be when your back is not straight as you stand in zenkutsudachi. Technique that has no kime may be when the retracting hand is weak, when the punching hand over-extends unnecessarily, when the shoulders are too tight and makes technique tentative, or when the course of the punch is not straight and is shaky and bobbing at the end of your arm.

Those are some of the physical instances where kime cannot be “activated” because the body through which karate technique is trying to be performed is ill-fit, or misaligned, or presently not a good “conductor” to technique which possesses it. Kime is primarily physical, so if the body is “out of whack” there is no real way for the karate practitioner to “finish” or have “decisiveness” in anything. Fix your stance, relax your body, move slowly to make sure you are moving correctly.

Kime is sudden. Kime is a technique which is “finished to completion”. Perhaps a physical description may be of some service here. As I have been teaching karate more and more over the years I have noticed a common problem with karate students in being too “stiff”, too “hard” in their shoulders and necks as they stand in zenkutsudachi executing various technique. Excellent karate stances are strong, but they primarily utilize only the muscles needed for stances. Their shoulders are relaxed, fluid, and ready to move.


...

The fundamentals of punches and kicks that your instructors harass you about are for your own development of karate physique and mentality. They are, if they are good instructors, gearing you up for developing kime in your karate. When you are able to consistently have kime in your punches, blocks, and kicks and have “mastered” some of the basics of our martial art, then you can start to deviate from the text.

Maybe karate is quite a bit like music. You need to develop your basics of scales, tone, and rhythm. Once you have some of that material cold you can start to deviate and experiment with your own style based on your own body, temperament, and sensibilities. Kime may be something like hitting the perfect note, full and heavy with tone and meaning. Perhaps that is one of the best ways to consider kime. Perhaps kime is better described as a “punctuated note” in karate. Exact, perfect, and in synch with your whole body.


...
Mark Groenewold
...
http://www.warriorwiz.com/streetwise/pdf/kime.htm

The translation for kime is focus, but in reality it also includes the concepts of synergy or teamwork as well. The physical expression of kime is the ability to analyze and implement several separate motions that come together at the same time and place, creating maximum efficiency. Successful execution of this concept allows a small individual to deliver a technique with sufficient power to defeat a much larger opponent. Examples of different actions that are included in delivering maximum focus of energy in a strike include hip rotation, forward movement of mass, snapping and rotation of the striking limb, and the tightening of all muscles at the spilt second of impact. Breaking down the action into individual components is a mental exercise and each element is developed based on priority of importance. Once each element is developed, the key becomes one of timing, allowing all of the elements to come to bear at the same split second.

This same process occurs when the successful person identifies what it is they truly want and creates plans of action making it happen. It is commonly understood that 20% of your actions create 80% of the positive results you are trying to accomplish. By identifying which actions will create the maximum results and focusing on them, while at the same time minimizing or even eliminating wasteful actions, you will be applying the concept of kime to living a successful life. This is why people with clearly defined goals and written action plans can achieve more in a few years, than most people do during their entire lives. Wilfred Peterson once wrote, “Success is focusing the full power of all you are on what you have the burning desire to achieve.”


...
http://ki-aikido.net/KNK/How.html

PLUS KI AND MINUS KI

Below are movements we have all done in our daily lives. Try to be aware of your movements. You have to relax in order to perform them with plus Ki. This way allows you to unify mind and body and extend Ki.

Sleeping * Waking up
Putting on * Taking off
Standing * Walking * Running * Bending
Stepping in or on * Sitting * Getting in or out
Picking up * Carrying * Holding
Looking * Reading * Breathing * Speaking
Eating * Drinking * Biting * Speaking
Transporting * Climbing * Leaning
Laughing * Smiling * Listening * Nodding
Bringing * Grabbing * Pushing
Pulling * Drawing
Keeping * Assisting
Opening * Closing * Cutting
Breaking * Rolling * Washing
Mixing * Wringing * Squeezing
Wiping * Sweeping * Throwing * Catching
Writing * Tying * Bowing
Shaking or Raising Hands
Bending Arms * Bringing Arms Down
Clapping Hands * Brushing Off
Holding Arms * Pointing
Brushing Hair
There are many more movements in our daily lives. Your life can change a lot if you perform them in a plus way. Do you keep a unified body while you move? You must start a daily practice. Sometimes you may not be sure what is plus and what is minus. It depends on your mind. Here are some examples:

ActionPlusMinus
Scoldingfor the sake of the otheremotionally
Pullingwith one pointwith arm power only
Holdingwith relaxationwith whole power only
Standingwith relaxationwithout any power
Pouringwith weight undersidewith weight upperside
Pointingwith extending Kiwith hand only
Closing eyeswith extending Kiwith stopping Ki
Do you understand the difference? You mind has a real power. This proves that the mind moves the body. You must practice the Four Basic Principles to act in a plus way. Ki extends when your mind is on your actions and when you have compassion for your partner.

Ki No Kenkyukai H.Q.

http://search.yahoo.com/search;_ylt=A0geu8Z06FxJjcoAVuBXNyoA?p=ki+%2B+mind&fr=yfp-t-802&ei=UTF-8

ki + mind

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http://hapkiyoosool.com/ki.htm

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It symbolizes the physical body. To achieve 'ki'

means that the

mind is surpassed

and the spirit directly controls the body.

Thinking is no longer necessary (emotions do not get involved) when it becomes reflex. We all know that "reaction" is "thought before action". Reflex is absent of thought, like when you touch a hot stove. There is no though involved, you reflex according to your body's natural self-defense system. The heart may be the strongest physical muscle in the body but, it is also the most deceptive, it leads us by emotion. Emotion can take you farther thatn you want to go and keep you longer than you should stay. The tongue is the most versital muscle in the body but it can cut deeper than any sword. Emotion is not needed in combat. Only training properly everyday can ready you for that.

Training properly should be the training of the spirit and the body will naturally be conditioned to support the task. That is spiritual training in the martial arts, not religion. Religion has no place in combat, it does effect how a warrior trains and fights however. We don't join the military to become a priest but, to become a warrior. Your religious beliefs are best when expressed through example and action. Actions speak louder than words.

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ki-maek (secret mutual understanding, communication, connection)

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The electrical energy travels in two directions in the body along the nervous system,

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kime => ki transforms the mind

rather mind is expressing th waza to uke (ki aikido)

luni, 29 decembrie 2008

kime

http://www.24fightingchickens.com/2005/12/01/kime-the-myth-of-focus/
Kime: The Myth of Focus
by Rob Redmond - December 1, 2005
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vineri, 3 octombrie 2008

Aikido KiMe

Aikido KiMe and Ki Aikido
Koichi Tohei - article: ki principles
Ki - Masunaga
qi (pelerinul taoist)



Stephano Niscri
Giuseppe Ruglioni SHIHAN http://www.kidojo.it/kiaikido/libro_AiEnNEW.php
Nelutu
aikikai seki


Gurdjeeff
Caesar Milan
Dr Myss
Christine Comaford-Lynch
Eckhart Tolle


trance.fm
Darren Tate - Prayer for A God (Reaves & Ahorn Remix)